Mission (lat. missio) stands for sending members of a religious group or organization to spread their faith. This article provides the reader with a short overview about the current state of art in cultural psychological research.
exc-5a23fbb6343a9bd737479e06 Religiously motivated missions are part of a long historical tradition in various world religions. Missions are usually regarded as undertakings to prop agate, spread and communicate religious beliefs, values…
Although it is evident that religiously motivated missions are part of a long historical tradition in various ‘world religions’ (e.g. Smith, 1991) in the course of which experiences of ‘cultural…
According to the “Status of Global Mission” (Bonk, 2011, p.29), widely considered as serious statistics of missionary population, in the year 2011 approximately 4,800 mission societies (“foreign-mission sending agencies”; line…
Another paper presenting an approach to interpretive cultural psychology of religion is finished. The underlying theoretical and methodological approach is located within a hermeneutical, interpretive framework of the psychology of…
Abstract: This paper deals with the question of what experiences individuals do make, who aim for persuading and convincing others of their ‘own’ and how these experiences structure their everyday life and their self-image. To clarify this question a general and anthropological aspect of human being arises: the optimization and standardization of the human others under the provision of one’s own, which leads directly in the vibrant centre of modern societies in a globalized world. The idea of the ‘better man’ is best characterized by a variety of components, such as selfless service and charity to other, readiness to make sacrifices for fellow human being, self-flagellation, self-deception, and expediency of self-abandonment, which are necessary to one’s own task, especially to enforce a change, optimization, and equalization of other. Some of these strategies for alteration derive from previous theoretical considerations and reflexions on empirical research that has recently been accomplished: From the perspective of psychology of religion and culture, the current intercultural practice, the religious self and the meaning-making actions of contemporary Protestant missionaries have been investigated.As will be shown, missionary activity is rooted in both the process of the formation of experiences and the knowledge acquisition, in the course of which individuals ascertain oneself about their self by meanings and interpretations that are culture-specific and at the same time characterized by one’s own biography. Eventually, missionary activity is just one mode of a more general target-oriented human action, which aims at the improvement and perfection of other. The objective of the paper is at least twofold: both results of empirical research and new perspectives of methodological issues on inter- and transdisciplinary research in social, cultural, and religious sciences will be shown.
In a series of publication projects I focus on the question of how optimization and standardization of ‘others’ and foreigners takes place (or is supposed to take place) in the context of missionary strategies of religious persuasion. Missionary goals are inseparably connected to the Christian imagination of ‘the renewed man’. This concept of man can be characterized best by a range of elements – like e.g. improvisation by cultural adjustment, self-abandonment, willingness to make sacrifices under the banner of selfless service to the neighbor, directive or non-directive persuasive communication, self-alteration of the ‘others’ by assertion of one’s own ‘self’ – that are required to accomplish one’s own aspirations to change and optimize the others.The described strategies of persuasion and change are findings of an empirical study about the intercultural practice of Protestant missionaries. Missionary action represents a mode of purpose and goal-oriented, intentional and strategic action aiming at the ‘improvement’ and ‘perfection’ of others. Finally, the findings and reflections should lead to a ‘prototypical’ abstraction, so that a special type of action can be conceived which aims at optimization and standardization of the humane.
Publications:
This unique exhibition project (co-authored with Alexander-Kenneth Nagel, Ruhr University of Bochum) combines science, religion, and fine arts took place on September 16-17, 2011 in Essen, Germany, and was funded by the fellowship program of the Global Young Faculty (Stiftung Mercator, Essen).
Abstract: Making visible religious diversity and plurality in the immigration country Germany and highlighting the connective resources and potentials of religion, these have been the principle object of the exhibition and art project ‘Sondernutzung – Religious Diversity in the Public Sphere.’ The project addressed the question of how the perception of religious diversity does change when different religious groups were relegated for a moment from the ‘margins’ of our cities’ backyards and neighborhood communities, business parks and industrial area to the urban centers in the Metropolis Ruhr. An ‘interfaith pavilion’ was at the heart of a temporary exhibition that took place in the inner city of Essen, Germany, on September 16-17, 2010. A menacing-looking barbed wire fence surrounded a high tower constructed of bright and yellow concrete-timber panels with six square meters of area. The interior of the pavilion invited visitors to contemplate, rest, and tranquilize. On the inner surfaces, the visitors could post and share their impressions and experiences of religious diversity as well as their opinions about religion, posterity, etc. The space between the fence and the pavilion created an exhibition platform for the presentation of multimedia based student research projects. The exhibition served both to raise the awareness of ‘hidden’ aspects of religious diversity in familiar surroundings and to stimulate discussions about religious traditions of immigrants and minorities and their public validity claims. Finally, a ten-minute documentary recorded the reactions to exhibition and art project.
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